آخرین خبرها

What does waiting for Faraj mean?

According to International Quranic News Agency of Iran (IQNA) in Fars, the principle of Mahdism is common to all Muslims, and in other religions, in their own beliefs, they expect a savior at the end of time. In one part of the case, they also understood the matter correctly, but in the main part of the case, which is the knowledge of the savior, they lacked the knowledge.

There are points in this belief in Mahdism; first, the holy existence of Hazrat Baqiyatullah (may God hasten his fate) is a continuation of the movement of divine prophecies and invitations, from the beginning of human history until today; that is, the movement of divine prophets has not stopped at any point and humanity has always  needed prophets, and the closer he got to his teachings, the closer he got.

As we read in the prayer of Nadbah: from “Fadhiz Skanteh Jannatak” which is the Prophet Adam (PBUH) to “To the end of the matter” which reaches the end of the prophets (peace be upon him) and then the issue of guardianship and its noble family until it reaches Imam al-Zaman (as) is all a connected and related dynasty in human history.

Today, with the advancement of thought, modernity, and knowledge, human society has come to understand many of the teachings of the prophets (peace be upon them), such as the question of justice, freedom, and human dignity, which were incomprehensible to man decades ago.

The second point is that waiting for Faraj is a very broad concept, meaning that humanity should not imagine that there is no solution and that this situation should end, but that this is a temporary situation and the establishment of a just government will be realized. The vulva is final.

But waiting for Faraj has other meanings as well, meaning it doesn’t just mean waiting for the final Faraj, it also means that every bond is opened. Muslims are taught a lesson that there is no attachment in human life that cannot be opened. This is the lesson of hope for human beings, and this is the main lesson of expectation.

Faraj’s expectation is considered the best of deeds; that is, waiting for an action and a preparation. It is a strengthening of motivation in the heart and within, it is a vitality, mobility and dynamism in all fields, so we must both wait for the final vulva and wait for the vulva in all stages of individual and social life.

Waiting means not being convinced, not accepting the current situation of human life and trying to reach the desired situation, of course, the emotional, spiritual and spiritual connection with that great and infallible Imam (as) is necessary for each of us.

The issue of expectation should not be limited to an intellectual and intellectual analysis. That chosen infallible God (peace be upon him) lives among us human beings in a place of the world that we do not know. He exists, he prays, he recites the Qur’an, he explains the divine positions, bowing and prostrating, he worships and prays. He appears in assemblies and helps people. He has an external existence, an objective existence, but it is unknown to us.

This chosen man of God is today, and we must strengthen our relationship personally, heartily, and spiritually, in addition to its social and political form. That is, each member of our society should consider appealing to the Guardian of the Age (may God hasten his fate) and getting to know that Imam and the secret and need for that noble man and greeting him and paying attention to that Imam as a duty and a duty of their own and pray for That Imam.

O Imam of Time! O Promised Mehdi, the beloved of this nation! O pure lineage of the prophets! And O legacy of all monotheistic and global revolutions! This nation of ours has been accustomed to remembering you and your name from the beginning and has tested your grace in its life and in its existence.

O worthy servant of God! Today, we need a prayer from which you can give your pure divine and divine heart and that holy spirit for the victory of this nation and the victory of this revolution, and help this nation and the path of this nation with the power that God has put in your sleeve.

O Imam of the Age (peace be upon him) it is very difficult for us that in this world, in this endless nature that belongs to the righteous, belongs to the servants of God, to see the enemies of God, to touch the traces of the existence of the enemies of God, but not to see you. Let’s not understand the grace of your presence. “Dear Ali Anri Al-Khalq and Latri.”

Mohammad Sharif Hosseini

Managing Director of Family Protection of Fars Province

لینک کوتاه مطلب : https://old.fepc.ir/?p=592

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